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Psalm 23 is the 23rd psalm of the Book of Psalms, beginning in English in the King James Version: "The Lord is my shepherd".In Latin, it is known by the incipit, "Dominus regit me ".
Other interpreters have suggested that verses 5 and 6 of Psalm 23 do not carry forward the "shepherd" metaphor begun in verse 1, but that these two verses are set in some other, entirely human, setting. [5] Andrew Arterbury and William Bellinger read these verses as providing a metaphor of God as a host, displaying hospitality to a human being. [5]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
When God is made man, man becomes a worm (Psalm 22), a sheep (Psalm 23), or a tree. Verse 2 describes the righteous as "a freshly planted tree" and continues this metaphor by referring to the "braunches", "fruite" and "leafe" of the tree as ways of describing a prosperous follower of God. This imagery continues through the rest of the Psalter.
Despite the series name, these commentaries do not set a program of regular study. Rather, they go verse by verse through Barclay's own translation of the New Testament, listing and examining every possible interpretation known to Barclay and providing all the background information he considered possibly relevant, all in layman's terms.
(The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been assimilated into Luke at a very early date.
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