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A tithi corresponds to the concept of a lunar day. Tithi have Sanskrit numbers according by their position in the pakṣa, i.e. prathama (first), dvitīya (second) etc. The fifteenth, that is, the last tithi of a kṛṣṇa pakṣa is called amāvāsya (new moon) and the fifteenth tithi of a śukla pakṣa is called pūrṇimā (full moon). [7]
Tithi, Nakshatra, Rāśi, Yoga, and Karana depend upon Moon's motions, which are five in number. Panchānga is a Sanskrit word, literally meaning "having five limbs". If these five limbs, for example, the five attributes depending upon Moon, are accurate, an almanac is held to be reliable, because other elements are not so difficult to compute ...
Ekadashi refers to the 11th tithi, or lunar day. The eleventh tithi corresponds to a precise angle and phase of the waxing and waning moon. In the bright half of the lunar month, the moon will be exactly 3/4 full on the start of Ekadashi, and in the dark half of the lunar month, the moon will be 3/4 dark on the start of Ekadashi. [9]
A karaṇa is half of a tithi. To be precise, a karaṇa is the time required for the angular distance between the Sun and the Moon to increase in steps of 6° starting from 0°. (Compare with the definition of a tithi.) Since the tithis are 30 in number, and since 1 tithi = 2 karaṇas, therefore one would logically expect there to be 60 ...
Tirhuta Panchang (Devanagari: तिरहुता पंचांग, Tirhuta: 𑒞𑒱𑒩𑒯𑒳𑒞𑒰 𑒣𑓀𑒔𑒰𑓀𑒑, IPA: Tirhutā pan̄cāṅg) is a calendar followed by the Maithili community of India and Nepal.
In other words, a tithi is a time duration between the consecutive epochs that correspond to when the longitudinal angle between the Sun and the Moon is an integer multiple of 12°. Tithis begin at varying times of day and vary in duration approximately from 19 to 26 hours. [2] Every day of a lunar month is called tithi.
At the end of his days, he and his creations are unmanifest (partial dissolution). His 100-year life (311.04 trillion years) is called a mahā-kalpa, which is followed by a mahā-pralaya (full dissolution) of equal length, where the bases of the universe, prakriti, is manifest at the start and unmanifest at the end of a maha-kalpa.
Kalki was born on the twelfth tithi of Shuklapaksha of the month of Madhava (magha according to the lunar month) which is the 27th of the lunar month (15 days + 12 days of Krishna Paksha). On the other hand, there is a difference of opinion in the Muslim community regarding the date of birth of Muhammad.। [ 67 ] [ 55 ] : pp. 57–59