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Shweshwe is traditionally used to make dresses, skirts, aprons and wraparound clothing. Shweshwe clothing is traditionally worn by newly married Xhosa women, known as makoti, and married Sotho women. [9] [10] [14] [15] Xhosa women have also incorporated the fabric into their traditional ochre-coloured blanket clothing.
The name of these traditional garments is umbhaco, while their cousins, the Zulus, wear animal hide (men) and colourful clothing and beads (women). They usually paint themselves prior to performing. Umxhentso is mostly performed in the Transkei homeland in the Eastern Cape Province of South Africa where the tradition is still valued.
The most commonly used tobacco amongst Xhosa people comes from the wild tobacco plant known as Nicotiana glauca. The tobacco is placed in tobacco bags or ‘inxili’ that are worn as a necklace. These bags are part of traditional Xhosa daily dress. Women's bags are made of cotton sheeting decorated with beadwork and braid and a few wool tassels.
If the clothing is that of an ethnic group, it may also be called ethnic clothing or ethnic dress. Traditional clothing often has two forms: everyday wear, and formal wear. The word "costume" in this context is sometimes considered pejorative, as the word has more than one meaning, and thus "clothing", "dress", "attire" or "regalia" can be ...
Women are clad in bright-coloured clothing and beads during this event. In the morning after the last day of the party, the initiate goes to the river to wash the white ochre and it is replaced by the yellow one referred to as umdike. The initiate and her assistants wear new clothes upon their return from the river.
An early, blunt oval-shaped Xhosa shield, c.1805 5. ikhawu with staff 127 cm and hide 108 cm, 1948, Mount Frere A Nguni shield is a traditional, pointed oval-shaped, ox or cowhide shield which is used by various ethnic groups among the Nguni people of southern Africa.
Izidwaba (plural) are protective ancestral garments perceived as concrete symbols of control over women's fertility. A woman is considered figuratively naked, unless she wears her isidwaba. [2] As a result, the women have no choice but to wear their skirts that are also described as 'ancestral blankets' that enfold and protect the wearer.
Queens, princesses and women of Dagbon wear the Chinchini. The weaving of the chinchini is done by the 'Kpaluu', one of the traditional professional in the Dagbon society that has existed until today. The smock made from the Chinchini of Dagbon is the most worn traditional cloth of Ghana.