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Other superstitions relate to the literal meanings of words. Another significant part of Japanese superstition has its roots in Japan's ancient pagan, animist culture and regards certain natural things as having kami. Thus, many Japanese superstitions involve beliefs about animals and depictions of animals bringing about good or bad fortune. [3]
[1]: 108 [2]: 198 The yakudoshi superstitions may also be related to indigenous traditional Japanese beliefs regarding ritual purification and affinity by age. In some rural communities, it was thought necessary to avoid exchange yakudoshi gifts with, or attending the yakudoshi festivities of, one's age-mates during an unlucky year.
A superstition is "a belief or practice resulting from ignorance, ... It is commonly applied to beliefs and practices surrounding luck, ... Japan Akabeko; Kanai Anzen ...
Superstitions of Japan, any belief or practice considered by non-practitioners to be irrational or supernatural, attributed to fate or magic, perceived supernatural influence, or fear of that which is unknown.
The Japanese concept of religion differs significantly from that of Western culture. Spirituality and worship are highly eclectic; rites and practices, often associated with well-being and worldly benefits, are of primary concern, while doctrines and beliefs garner minor attention. [8] Religious affiliation is an alien notion.
[2] [1] From around the 9th century during the Heian period, Onmyōdō interacted with Shinto and Goryō worship (御霊信仰) in Japan, and developed into a system unique to Japan. [ 3 ] [ 4 ] Abe no Seimei , who was active during the Heian period, is the most famous onmyōji ( Onmyōdō practitioner) in Japanese history and has appeared in ...
This Japanese compound kotodama combines koto 言 "word; speech" and tama 霊 "spirit; soul" (or 魂 "soul; spirit; ghost") voiced as dama in rendaku.In contrast, the unvoiced kototama pronunciation especially refers to kototamagaku (言霊学, "study of kotodama"), which was popularized by Onisaburo Deguchi in the Oomoto religion.
Ryōgen (left), 18th chief abbot (zasu) of Enryaku-ji. The omikuji sequence historically commonly used in Japanese Buddhist temples, consisting of one hundred prophetic five-character quatrains, is traditionally attributed to the Heian period Tendai monk Ryōgen (912–985), posthumously known as Jie Daishi (慈恵大師) or more popularly, Ganzan Daishi (元三大師), and is thus called ...