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The conventions associated with the ashtakam have evolved over its literary history of more than 2500 years. One of the best known ashtakam writers was Adi Sankaracharya, who created an ashtakam cycle with a group of ashtakams, arranged to address a particular deity, and designed to be read both as a collection of fully realized individual poems and as a single poetic work comprising all the ...
nor the guru, nor the disciple. I am indeed, That eternal knowing and bliss, the auspicious (Śivam), pure consciousness. I am all pervasive. I am without any attributes, and without any form. I have neither attachment to the world, nor to liberation (mukti). I have no wishes for anything because I am everything, everywhere, every time, always ...
The Madhurāṣṭakam (Sanskrit: मधुराष्टकम्), also spelt as Madhurashtakam, is a Sanskrit ashtakam in devotion of Krishna, composed by the ...
An Ashtakam is a Sanskrit hymn comprising a total of eight verses. These verses typically glorify a specific deity, highlighting their qualities, virtues, and powers. The word "Ashta" means "eight," hence the Ashtakam contains eight verses.
The Shikshashtakam (IAST: Śikṣāṣṭakam) is a 16th-century Gaudiya Vaishnava Hindu prayer of eight verses composed in the Sanskrit language. They are the only verses left personally written by Chaitanya Mahaprabhu (1486 – 1534) [1] with the majority of his philosophy being codified by his primary disciples, known as the Six Goswamis of Vrindavan. [2]
The term "Astakam" is derived from the Sanskrit word aṣṭan, meaning "eight". An astakam is made up of eight stanzas. In Rudrashtakam, each stanza is written in Jagati meter, and hence contains 48 syllables per stanza. Each line is written in the Bhujangaprayāt chhand, containing four groups of light-heavy-heavy syllables (।ऽऽ ...
The Karya Jagat is covered by the three Gunasi.e. by (Sattva, Rajas and Tamas), and their sixteen transformations or manifestations (the five primordial elements, the mind, the five sense organs and the five organs of action) which give satisfaction and pleasure through contacts with objects and constitute the Prakrti ashtakam (existence and ...
Thus, the role of a Guru is one of eliminating ignorance by helping the student reach knowledge. The Guru is the supreme goal, the transcendent Brahman, wisdom, the last resort, asserts verse 17 of the Upanishad. [17] [44] Further, the text in verse 18 praises the teacher as the "ultimate limit" and "supreme wealth", greater than all else. [17 ...