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In contrast, Christian demonology and theology tends to debate over the gender and sexual proclivities of demons. These questions are referenced in Italian, [a] French, [b] Spanish and Portuguese phrases that imply that the question is pointless and unanswerable, akin to the English phrase How many angels can dance on the head of a pin?.
According to mainstream Christian theology, angels are wholly spiritual beings and therefore do not eat, excrete or have sex, and have no gender. Although their different roles, such as warriors for some archangels, may suggest a human gender, Christian artists were careful not to given them specific gender attributes, at least until the 19th ...
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
[citation needed] Because they have no bodies they have no sexual identity and can not generate human beings or other angels. [citation needed] The incorporeality is related to their nature, eternal and unchangeable across the centuries. Ulrich Molitor and Nicholas Remy disagreed whether women could be impregnated by demons. Remy thought that a ...
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
Some scholars suggest that Islamic angels can be grouped into fourteen categories, with some of the higher orders being considered archangels. Qazwini describes an angelic hierarchy in his Aja'ib al-makhluqat with Ruh on the head of all angels, surrounded by the four archangelic cherubim. Below them are the seven angels of the seven heavens. [8]
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In the Hebrew and Christian Bible, God is usually described in male terms in biblical sources, [1] with female analogy in Genesis 1:26–27, [i] [2] Psalm 123:2-3, [ii] and Luke 15:8–10; [iii] a mother in Deuteronomy 32:18, [iv] Isaiah 66:13, [v] Isaiah 49:15, [vi] Isaiah 42:14, [vii] Psalm 131:2; [viii] and a mother hen in Matthew 23:37 [ix] and Luke 13:34, [x] although never directly ...
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