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In contrast, Christian demonology and theology tends to debate over the gender and sexual proclivities of demons. These questions are referenced in Italian, [a] French, [b] Spanish and Portuguese phrases that imply that the question is pointless and unanswerable, akin to the English phrase How many angels can dance on the head of a pin?.
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
According to mainstream Christian theology, angels are wholly spiritual beings and therefore do not eat, excrete or have sex, and have no gender. Although their different roles, such as warriors for some archangels, may suggest a human gender, Christian artists were careful not to given them specific gender attributes, at least until the 19th ...
Other Hindu traditions conceive God as androgynous (both female and male), alternatively as either male or female, while cherishing gender henotheism, that is without denying the existence of other Gods in either gender. [31] [32] The Shakti tradition conceives of God as a female. Other Bhakti traditions of Hinduism have both male and female gods.
However, the angels also inhabit the realm beyond considered the realm from which reason ('aql) derives from and devils have no place. While the angels endow human mind with reason, advices virtues and leads to worshipping God, the devil perverts the mind and tempts to abusing the spiritual nature by committing sins, such as lying, betrayal ...
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Angels: All of the earliest sources interpret the "sons of God" as angels. From the third century BCE onwards, references are found in the Enochic literature , the Dead Sea Scrolls (the Genesis Apocryphon , the Damascus Document , 4Q180), Jubilees , the Testament of Reuben, 2 Baruch , Josephus , and the book of Jude (compare with 2 Peter 2).