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A spring is the "eye of the landscape", the natural burst of living water, flowing all year or drying up at certain seasons. In contrast to the "troubled waters" of wells and rivers (Jer. 2:18), there gushes forth from it "living water", to which Jesus compared the grace of the Holy Spirit (John 4:10; 7:38; compare Isaiah 12:3; 44:3).
Living water (Hebrew: מַֽיִם־חַיִּ֖ים mayim-ḥayyîm; Greek: ὕδωρ ζῶν, hydōr zōn) is a biblical term which appears in both the Old and New Testaments. In Jeremiah 2:13 and 17:13, the prophet describes God as "the spring of living water", who has been forsaken by his chosen people Israel. Later, the prophet Zechariah ...
Water of Life (Christianity) In Christianity the term " water of Life " (Greek: ὕδωρ ζωῆς hydōr zōēs) is used in the context of living water, specific references appearing in the Book of Revelation (21:6 and 22:1), as well as the Gospel of John. [1] In these references, the term Water of Life refers to the Holy Spirit. [1][2][3]
Biblical cosmology. God creating the cosmos (Bible moralisée, French, 13th century) Biblical cosmology is the account of the universe and its laws in the Bible. [1][2] The Bible was formed over many centuries, involving many authors, and reflects shifting patterns of religious belief; consequently, its cosmology is not always consistent. [3][4 ...
26. Ezekiel 47 is the forty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. [1][2] This book contains the prophecies attributed to the prophet / priest Ezekiel, [3] and is one of the Books of the Prophets. [4][5] The final section of Ezekiel, chapters 40 - 48, gives the ideal picture of a ...
Samaritan woman at the well. The Water of Life Discourse between Jesus and the Samaritan Woman at the Well by Angelika Kauffmann, 17th–18th century. The Samaritan woman at the well is a figure from the Gospel of John. John 4:4–42 relates her conversation with Jesus at Jacob's Well near the city of Sychar.
Tehom (Hebrew: תְּהוֹם təhôm) is a Northwest Semitic and Biblical Hebrew word meaning "the deep” or “abyss” (literally “the deeps”). [1] It is used to describe the primeval ocean and the post- creation waters of the earth. It is a cognate of the Akkadian words tiāmtum and tâmtum as well as Ugaritic t-h-m which have similar ...
Rivers of Paradise flowing underneath the feet of Lamb of God (mosaic in Santi Cosma e Damiano, ca. 530 AD). Following Saint Ambrose [2] (per Cohen, [11] the association was established earlier, in a letter by Cyprian in 256 AD) the rivers are interpreted as four evangelists (or Gospels), with Water of Life flowing from the word of Christ (the Fountain of Life [11]) to bring salvation.