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The LRV was an open rover for a crew of two, and a range of 92 kilometres (57 mi) during one lunar day. One NASA study resulted in the Mobile Lunar Laboratory concept, a crewed pressurized rover for a crew of two, with a range of 396 kilometres (246 mi). The Soviet Union developed different rover concepts in the Lunokhod series and the L5 for ...
HumanLight is a secular holiday that focuses on the "positive, secular human values of reason, compassion, humanity and hope". [4] While there are no universally accepted ways to commemorate the holiday, modern celebrations typically involve a communal meal among a family or group.
David F. Swenson translated the book as Thoughts on Crucial Situations in Human Life (subtitle: Three Discourses on Imagined Occasions) in 1941 and Howard V. Hong and Edna H. Hong did so in 1993 under the title, Three Discourses on Imagined Occasions. What It Means To Seek God, On the Occasion of a Confessional Service
In his review of A Common Faith, A. E. Elder states that "There is potential in man a religious attitude towards life - a natural capacity for faith - which can so enrich life and advance human well-being, that if through misunderstanding or other causes it is suppressed, then human life as a whole is adversely affected and remains a poor and ...
Effect of light from the rose window in Bari Cathedral, recurring in religious architecture to metaphorically allude to the spiritual light. [1]In theology, divine light (also called divine radiance or divine refulgence) is an aspect of divine presence perceived as light during a theophany or vision, or represented as such in allegory or metaphor.
This paradox can only be resolved, Kierkegaard believed, by a leap of faith away from one's understanding and reason towards belief in God. As the precise nature of this union is held to defy finite human comprehension, the hypostatic union is also referred to by the alternative term "mystical union".
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
[11] The term inward light was first used by early Friends to refer to Christ's light shining on them; the term inner light has also been used since the twentieth century to describe this Quaker doctrine. Rufus Jones, in 1904, wrote that: "The Inner Light is the doctrine that there is something Divine, 'Something of God' in the human soul". [12]