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The Healing of the Paralytic – one of the oldest known depictions of Jesus, [18] from the Syrian city of Dura Europos, dating from about 235. Initially Jesus was represented indirectly by pictogram symbols such as the ichthys (fish), the peacock, or an anchor (the Labarum or Chi-Rho was a later development).
Defining an object to be Godlike if it has all positive properties (definition 1), [note 4] and requiring that property to be positive itself (axiom 3), [note 5] Gödel shows that in some possible world a Godlike object exists (theorem 2), called "God" in the following. [note 6] Gödel proceeds to prove that a Godlike object exists in every ...
With the world's annual celebration of his birth mere weeks away, it turns out one of the most revered figures who ever walked the Earth likely didn't look like the pictures of him.
John 17:24 also refers to the Father loving Jesus "before the foundation of the world". [2] Ephesians 1:4–5, [3] 2 Corinthians 8:9, Galatians 4:4 and Colossians 1:15–17 show that Paul knew the pre-existence of Christ. [4] The pre-existence of Christ is affirmed at the Beginning of the Nicene Creed. [5]
There is one indivisible God with no distinction of persons in God's eternal essence, and; Jesus Christ is the manifestation, human personification, or incarnation of the one God. [51] They contend, based on Colossians 2:9, that the concept of God's personhood is reserved for the immanent and incarnate presence of Jesus only. [52]
In mathematics and logic, the term "uniqueness" refers to the property of being the one and only object satisfying a certain condition. [1] This sort of quantification is known as uniqueness quantification or unique existential quantification, and is often denoted with the symbols "∃!" [2] or "∃ =1". For example, the formal statement
Monophysitism (/ m ə ˈ n ɒ f ɪ s aɪ t ɪ z əm / mə-NOF-ih-seye-tih-zəm [1]) or monophysism (/ m ə ˈ n ɒ f ɪ z ɪ z əm / mə-NOF-ih-zih-zəm; from Greek μόνος monos, "solitary" [2] and φύσις physis, "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. [3]
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