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These are found in Matthew 23 verses 13–16, 23, 25, 27 and 29. Only six are given in Luke, whose version is thus known as the six woes: three are directed to the Pharisees and three to the scribes. [2] The woes mostly criticise the Pharisees for hypocrisy and perjury. They illustrate the differences between inner and outer moral states. [1]
The Pharisees emerged [when?] largely out of the group of scribes and sages. [citation needed] Some scholars observe some Idumean influences in the development of Pharisaical Judaism. [28] The Pharisees, among other Jewish sects, were active from the middle of the second century BCE until the destruction of the Temple in 70 CE.
Matthew 23 is the twenty-third chapter in the Gospel of Matthew in the New Testament section of the Christian Bible, and consists almost entirely of the accusations of Jesus against the Pharisees. The chapter is also known as the Woes of the Pharisees or the "Seven Woes". In this chapter, Jesus accuses the Pharisees of hypocrisy.
Most of them were Pharisees, though not all, and not all Pharisees were scribes, though many were. In Catholic Answers, Mark Brumley interprets this passage thus: Jesus is "contrasting the external righteousness of the scribes and Pharisees with the interior righteousness that proceeds from the heart and which is to characterize his followers.
The Pharisees and Sadducees were two powerful and competing factions within Judaism at the time. Throughout the New Testament, and especially in Matthew, the Pharisees are presented as opponents of Jesus and responsible for his crucifixion. Some versions translate the passage as saying they were coming "for baptism".
Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections: [1] Discourse on Defilement (15:1–20) Exorcising the Canaanite woman's daughter (15:21–28) Healing many on a mountain ...
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