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Sermon 112: The Rich Man and Lazarus - Luke 16:31 (Birmingham, 25 March 1788) Sermon 113: Walk by Faith, or by Sight - 2 Corinthians 5:7 (London, 30 December 1788) Sermon 114: Unity of the Diving Being - Mark 12:32 (Dublin, 9 April 1789) Sermon 115: The Ministerial Office - Hebrews 5:4 (Cork, 4 May 1789; Sermon 121 in the Bicentennial Edition)
The inspiration, infallibility and inerrancy of the Bible. The doctrine of the trinity. The deity, virgin birth, sinlessness, miracles, atonement, resurrection, ascension and return of Christ. The regeneration of sinful man. The indwelling and ministry of the Holy Spirit. The resurrection of the dead. The unity of believers.
Traditional Roman Catholic theology centres the union with Christ in a substantial sense on the unity of the institutional church, past and present. "The communion of saints is the spiritual solidarity which binds together the faithful on earth, the souls in purgatory, and the saints in heaven in the organic unity of the same mystical body under Christ its head."
Mark 3:25 “And a house torn apart by divisions will collapse.” The Good News: Like a home, a divided family, one torn by mistrust, anger, and spite, will crumble.A strong family must work ...
The new believer is "born again of the Spirit". [98] Enabling the Christian life. The Holy Spirit is believed to dwell in the individual believers and enable them to live a righteous and faithful life. [97] As a comforter or Paraclete, one who intercedes, or supports or acts as an advocate, particularly in times of trial.
Ecumenism (/ ɪ ˈ k juː m ə ˌ n ɪ z əm / ih-KYOO-mə-niz-əm; alternatively spelled oecumenism) – also called interdenominationalism, or ecumenicalism – is the concept and principle that Christians who belong to different Christian denominations should work together to develop closer relationships among their churches and promote Christian unity. [2]
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