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The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity . In the early Church , Christians used the Ichthys (fish) symbol to identify Christian places of worship and Christian homes. [ 1 ]
Most Christian groups use or have used art to some extent, including early Christian art and architecture and Christian media. Images of Jesus and narrative scenes from the Life of Christ are the most common subjects, and scenes from the Old Testament play a part in the art of most denominations.
The Christian Flag is an ecumenical flag designed in the late 19th century to represent much of Christianity and Christendom. [1] Since its adoption by the United States Federal Council of Churches in 1942, it has had varied usage by congregations of many Christian traditions, [2] [1] including Anglican, [3] [4] Baptist, [5] Congregationalist, [6] [7] Lutheran, [8] Mennonite, [9] Methodist, [2 ...
Many Christian denominations have their own denominational flag and display it alongside the ecumenical Christian Flag or independent from it. [5]Catholic Churches in communion with the Holy See often display the Vatican flag along with their respective national flag, typically on opposite sides of the sanctuary, near the front door, or hoisted on flagstaffs outside.
Literary mentions of Christian images greatly increase, in the accounts of pilgrims to the Holy Land, in works of history, and in popular accounts of the lives of saints; at the same time some of these begin to mention acts of iconoclasm against images. The legendary nature of much of the last two types of material is clear, but the stories ...
The Christian cross has traditionally been a symbol representing Christianity or Christendom as a whole, [2] and is the best-known symbol of Christianity. [2] The Christian cross was in use from the time of early Christianity , but it remained less prominent than competing symbols ( Ichthys , Staurogram , Alpha and Omega , Christogram , Labarum ...
Each saint is said to have led an exemplary life and symbols have been used to tell these stories throughout the history of the Church. [2] A number of Christian saints are traditionally represented by a symbol or iconic motif associated with their life, termed an attribute or emblem , in order to identify them.
But images of God the Father were not directly addressed in Constantinople in 869. A list of permitted icons was enumerated at this Council, but images of God the Father were not among them. [17] However, the general acceptance of icons and holy images began to create an atmosphere in which God the Father could be depicted. [citation needed]