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Timaeus suggests that since nothing "becomes or changes" without cause, then the cause of the universe must be a demiurge or a god, a figure Timaeus refers to as the father and maker of the universe. And since the universe is fair, the demiurge must have looked to the eternal model to make it, and not to the perishable one (29a).
Plato, as the speaker Timaeus, refers to the Demiurge frequently in the Socratic dialogue Timaeus (28a ff.), c. 360 BC. The main character refers to the Demiurge as the entity who "fashioned and shaped" the material world. Timaeus describes the Demiurge as unreservedly benevolent, and so it desires a world as good as possible. The result of his ...
In ancient philosophy, Plato's dialogue Timaeus introduces the universe as a living creature endowed with a soul and reason, constructed by the demiurge according to a rational pattern expressed through mathematical principles. Plato describes the world soul as a mixture of sameness and difference, forming a unified, harmonious entity that ...
The following is a list of the speakers found in the dialogues traditionally ascribed to Plato, including extensively quoted, indirect and conjured speakers.Dialogues, as well as Platonic Epistles and Epigrams, in which these individuals appear dramatically but do not speak are listed separately.
In cosmology, the One is evidenced by rest, persistence, and the eternality of the world, as well as the presence of life in the cosmos and the pre-determined activity of the Demiurge Plato mentions in his Timaeus. The Indefinite Dyad is in cosmology the principle of movement and change, and especially of impermanence and death.
Concerning the cosmos, in the Timaeus, the title character also tells a "likely story" in which nous is responsible for the creative work of the demiurge or maker who brought rational order to our universe. This craftsman imitated what he perceived in the world of eternal Forms.
The metaphysical schema of the Chaldean Oracles begins with an absolute transcendent deity called the Father, whose Power produces Intellect. This Intellect contemplates purely intellectual Forms in the realm of the Father, and dually creates and governs the material realm. This dual aspect of Intellect is the Demiurge.
Thierry was a major figure in twelfth-century philosophy and learning, and, like many twelfth-century scholars, is notable for his embrace of Plato's Timaeus and his application of philosophy to theological issues. [3]