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The Cassirer–Heidegger debate was an encounter between the philosophers Martin Heidegger and Ernst Cassirer from March 17 to April 6, 1929 during the Second Davos Hochschulkurs (Davos University Conference) which held its opening session in the Hotel Belvédère in Davos on 17 March 1929. [1]
The Logical Investigations (German: Logische Untersuchungen) (1900–1901; second edition 1913) is a two-volume work by the philosopher Edmund Husserl, in which the author discusses the philosophy of logic and criticizes psychologism, the view that logic is based on psychology.
Husserl became increasingly critical of Heidegger's work, especially in 1929, and included pointed criticism of Heidegger in lectures he gave during 1931. [96] Heidegger, while acknowledging his debt to Husserl, followed a political position offensive and harmful to Husserl after the Nazis came to power in 1933, Husserl being of Jewish origin ...
Eidetic reduction is a technique in the study of essences in Edmund Husserl's phenomenology whose goal is to identify the basic components of phenomena.Eidetic reduction requires that a phenomenologist examine the essence of a mental object, be it a simple mental act, or the unity of consciousness itself, with the intention of drawing out the absolutely necessary and invariable components that ...
This new form of Daseinsanalysis focused on the practical application of Heidegger's phenomenology to the theory of neuroses and psychotherapy. Boss worked closely with Heidegger and in 1957, published a work that directly critiqued Freud, Jung, and Binswanger. While Binswanger refused to institutionalize his "psychiatric Daseinsanalysis" and ...
Important ideas in Being and Nothingness build on Edmund Husserl's phenomenology. To both philosophers, consciousness is intentional, meaning that there is only consciousness of something. For Sartre, intentionality implies that there is no form of self that is hidden inside consciousness (such as Husserl's transcendental ego).
Vol. 6: Psychological and transcendental phenomenology and the confrontation with Heidegger (1927–1931). The Encyclopædia Britannica article, the Amsterdam lectures, „Phenomenology and Anthropology“ and Husserl's marginal notes in Being and Time and Kant and the problem of metaphysics.
Edmund Husserl introduced the concept of the lifeworld in his The Crisis of European Sciences and Transcendental Phenomenology (1936): . In whatever way we may be conscious of the world as universal horizon, as coherent universe of existing objects, we, each "I-the-man" and all of us together, belong to the world as living with one another in the world; and the world is our world, valid for ...