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The term qualia derives from the Latin neuter plural form (qualia) of the Latin adjective quālis (Latin pronunciation: [ˈkʷaːlɪs]) meaning "of what sort" or "of what kind" in relation to a specific instance, such as "what it is like to taste a specific apple — this particular apple now".
Qualia, or phenomenological consciousness, is an inherently first-person phenomenon. Because of that, and the lack of an empirical definition of sentience, directly measuring it may be impossible. Although systems may display numerous behaviors correlated with sentience, determining whether a system is sentient is known as the hard problem of ...
Wolfgang Fasching argues that the hard problem is not about qualia, but about the what-it-is-like-ness of experience in Nagel's sense—about the givenness of phenomenal contents: Today there is a strong tendency to simply equate consciousness with the qualia. Yet there is clearly something not quite right about this.
The term "qualia" was introduced in philosophical literature by C. I. Lewis. The word is derived from Latin and means "of what sort". It is basically a quantity or property of something as perceived or experienced by an individual, like the scent of rose, the taste of wine, or the pain of a headache. They are difficult to articulate or describe.
The non-existence of qualia would mean that there is no hard problem of consciousness, and "philosophical zombies", which are supposed to act like a human in every way while somehow lacking qualia, cannot exist. So, as Dennett wryly notes, he is committed to the belief that we are all philosophical zombies (if you define the term "philosophical ...
The concept of absent qualia is one of two major functionalist objections to the existence of qualia, the other being the inverted spectrum hypothesis. Qualia is a philosophical term used to refer to an individual's subjective experience, that is to say, the way something feels to that individual at that particular moment.
A relationship is established, between the organism and the object it is observing as the brain continuously creates images to represent the organism's experience of qualia. Damasio's definition of emotion is that of an unconscious reaction to any internal or external stimulus which activates neural patterns in the brain. [1] ‘Feeling ...
The knowledge argument (also known as Mary's Room, Mary the Colour Scientist, or Mary the super-scientist) is a philosophical thought experiment proposed by Frank Jackson in his article "Epiphenomenal Qualia" (1982) and extended in "What Mary Didn't Know" (1986).
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