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The psalm is a communal lament about remembering Zion, and yearning for Jerusalem while dwelling in exile during the Babylonian captivity. The psalm forms a regular part of liturgy in Jewish, Eastern Orthodox, Catholic, Lutheran, Anglican and other Protestant traditions. It has often been set to music and paraphrased in hymns.
The enemy had damaged everything in the sanctuary and destroyed the temples of God in the land. Because of the great time between the building (1000 BC) and the destruction (586 BC) of the first temple we know that this psalm isn’t written by David’s Asaph who was the one of three temple singers assigned by King David to the temple.
The Book of Psalms (/ s ɑː (l) m z /, US also / s ɔː (l) m z /; [1] Biblical Hebrew: תְּהִלִּים , romanized: Tehillīm, lit. 'praises'; Ancient Greek: Ψαλμός, romanized: Psalmós; Latin: Liber Psalmorum; Arabic: زَبُورُ, romanized: Zabūr), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called Ketuvim ('Writings ...
[a] is a psalm in the Bible. The Book of Psalms is part of the third section of the Tanakh, and a book of the Old Testament of the Bible. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 21. In Latin, it is known as Deus, Deus meus. [1]
The psalm could have been written before or after the exile in Babylon (6th century BCE). [7] It is attributed to the sons of Korah, and was compiled by David into the Book of Psalms. [8] [9] The psalm begins with a praise of the place where God lives, and where the singer longs to be.
Psalm 42 is the 42nd psalm of the Book of Psalms, often known in English by its incipit, "As the hart panteth after the water brooks" (in the King James Version). The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
Psalm 126 expresses the themes of redemption and joy and gratitude to God. According to Matthew Henry, it was likely written upon the return of the Israelites from Babylonian captivity. In Henry's view, the psalm was written either by Ezra, who led the nation at that time, or by one of the Jewish prophets. [2]
In the Sephardic tradition, Psalm 85 is recited after Kaddish (Titkabel) during the afternoon service on Yom Kippur eve. [2] Sephardi Jews also recite this psalm along with numerous others on Yom Kippur itself. [15] Verses 5 and 8 (in the Hebrew) are part of Selichot; [16] verse 8 is also recited during the morning service in Pesukei Dezimra. [17]