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Immanuel Kant in his Critique of Pure Reason (1787 edition) drew a parallel between the "Copernican revolution" and the epistemology of his new transcendental philosophy. [27] Kant's comparison is made in the Preface to the second edition of the Critique of Pure Reason (published in 1787; a heavy revision of the first edition of 1781).
The following observations summarize Kant's views upon the subject-object problem, called Kant's Copernican revolution: "It has hitherto been assumed that our cognition must conform to the objects; but all attempts to ascertain anything about these objects a priori , by means of conceptions, and thus to extend the range of our knowledge, have ...
Immanuel Kant [a] (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy.
Kant had distinguished his league from a universal state; Clarence Streit proposed, in Union Now (1938), a union of the democratic states modelled after the Constitution of the United States. He argued that trade and the peaceable ways of democracy would keep this Union perpetual, and counted on the combined power of the Union to deter the Axis ...
Kant proposes that the European nations were tending towards statehood in a federation characterized by a universalist and cosmopolitan moral culture—a historical end-state also approached (albeit at a slower pace) by those inferior non-European societies, defined as they still were by the embrace of faith.
In Kant's Transcendental Idealism, Henry E. Allison proposes a new reading that opposes, and provides a meaningful alternative to, Strawson's interpretation. [14] Allison argues that Strawson and others misrepresent Kant by emphasising what has become known as the two-worlds reading (a view developed by Paul Guyer). This—according to Allison ...
German writers usually place Immanuel Kant's theories at the beginning of their accounts of the movement toward the Rechtsstaat. [8] The Rechtsstaat in the meaning of "constitutional state" was introduced in the latest works of Immanuel Kant after US and French constitutions were adopted in the late 18th century. Kant's approach is based on the ...
A central theme of German idealism, the legitimacy of Kant's "Copernican revolution", remains an important point of contention in 21st-century post-continental philosophy. Late modern (19th century) [ edit ]