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A. File:A Companion to Continental Philosophy.jpg; File:A Darwinian Left.jpg; File:A Dialogue on Personal Identity and Immortality.jpg; File:A Guide for the Perplexed 1977.png
He can only be addressed at the "zenith of guilt" — the culmination of guilt or the indebtedness of bare life before death (S. Weber). [ 151 ] The fourth characteristic of capitalism, according to Hamacher, is the "mystery" of the guilt of God, the guilt of his non-existence, of not existing. [ 152 ]
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Characteristics that regularly recur in the work of Lebensphilosophie thinkers, although not in every writer, can be summarized as follows: [14] [15] Life is central: in contrast to empiricism and materialism on the one hand, which place matter central, or idealism and rationalism on the other, which place intellect central, the philosophy of life wants to explain the world from the ...
This definition, however, fails to include living organisms that cannot experience themselves, such as plant life — unless one can find evidence of the existence of a certain kind of sensibility in them, as Professor A. Tronchet appears to suggest in his book La sensibilité des plantes (Plant Sensibility): "The protoplasm of plant cells ...
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At the time of its release, the book received mostly negative reviews. [5] Writing in the libertarian magazine Reason, the philosopher Douglas Den Uyl gives the book a "mixed assessment", saying that several of the essays are worth reading, but the book as a whole "is not particularly original or substantive" in comparison to her previous works. [6]