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Characteristics that regularly recur in the work of Lebensphilosophie thinkers, although not in every writer, can be summarized as follows: [14] [15] Life is central: in contrast to empiricism and materialism on the one hand, which place matter central, or idealism and rationalism on the other, which place intellect central, the philosophy of life wants to explain the world from the ...
He can only be addressed at the "zenith of guilt" — the culmination of guilt or the indebtedness of bare life before death (S. Weber). [ 151 ] The fourth characteristic of capitalism, according to Hamacher, is the "mystery" of the guilt of God, the guilt of his non-existence, of not existing. [ 152 ]
This definition, however, fails to include living organisms that cannot experience themselves, such as plant life — unless one can find evidence of the existence of a certain kind of sensibility in them, as Professor A. Tronchet appears to suggest in his book La sensibilité des plantes (Plant Sensibility): "The protoplasm of plant cells ...
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The Greek philosopher Helle Lambridis developed an interest in Bergson early in her career, and after two publications in 1929 - a book that introduced Bergson's work to the Greek audience and a translation into Greek of Bergson's book L'Énergie spirituelle (1919) - the second part of her Introduction to Philosophy I & II (1965) included his ...
Man's Search for Meaning is a 1946 book by Viktor Frankl chronicling his experiences as a prisoner in Nazi concentration camps during World War II, and describing his psychotherapeutic method, which involved identifying a purpose to each person's life through one of three ways: the completion of tasks, caring for another person, or finding meaning by facing suffering with dignity.