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He can only be addressed at the "zenith of guilt" — the culmination of guilt or the indebtedness of bare life before death (S. Weber). [ 151 ] The fourth characteristic of capitalism, according to Hamacher, is the "mystery" of the guilt of God, the guilt of his non-existence, of not existing. [ 152 ]
The concepts of guilt and punishment likewise have their origins in the contractual relationship. Here 'guilt' (schuld) simply meant 'debt' (schulden): the guilty person was simply the person who was unable to discharge their debt. In punishment, the creditor acquires the right to inflict harm on the guilty person.
Lebensphilosophie (German: [ˈleːbm̩s.filozoˌfiː]; meaning 'philosophy of life') was a dominant philosophical movement of German-speaking countries in the late 19th and early 20th centuries, which had developed out of German Romanticism. Lebensphilosophie emphasised the meaning, value and purpose of life as the foremost focus of philosophy. [1]
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Debt was released in July 2011 and was a success for its publisher. [7] By December, Debt was in its sixth printing, with growing demand. Its release coincided with "debt crisis" newspaper headlines for the United States Congress debt ceiling standoff and, two months later, Occupy Wall Street, in which the author was a major figure. Print sales ...
[14] In Church Life Journal Michael Shindler in turn argued against Hägglund's notion of secular faith in favor of "the absolute sensibility" of religious faith. [15] In contrast, David Chivers in The Humanist heralded This Life as "an important work that pushes forward a secular, rational, and fulfilling view of humankind's place in the world."
Phenomenological life (French: vie phénoménologique) is life considered from a philosophical and rigorously phenomenological point of view. [1] The relevant philosophical project is called " radical phenomenology of life " ( phénoménologie radicale de la vie ) or " material phenomenology of life " ( phénoménologie matérielle de la vie ).