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The secularization movement began in the 1770s. Following the expulsion of the Jesuits in 1768 from all of the Spanish Empire 's colonies including the Philippines, the Spanish monarchy issued a royal decree in 1774 to fill vacant clergy posts in parishes with seculars. [ 4 ]
The Philippines became a Spanish colony in 1565, following the Magellan expedition's stopover in the islands in 1521. Religion played a significant role in the colony's governance. Due to the distance of the Philippines from the Iberian Peninsula, Spain had to rely on network of parishes and monastic orders for governance of the archipelago. [3]
Apolinario de la Cruz (July 22, 1815 – November 4, 1841 [1]), better known as Hermano Pule (Spanish: [eɾˈmano puˈle], Spanish for "Brother Pule"; [2] [3] also spelled Hermano Puli), was a Filipino religious leader who founded and led the Cofradía de San José (Confraternity of Saint Joseph).
Pedro Peláez y Sebastián (June 29, 1812 – June 3, 1863) was a Filipino Catholic priest who favored the rights for Filipino clergy during the 19th century. [1] He was diocesan administrator of the Archdiocese of Manila for a brief period of time.
Mariano Gómes de los Ángeles [1] (Spanish: [ˈmaˈɾjano ˈɣomes]; August 2, 1799 – February 17, 1872), often known by his birth name Mariano Gómez y Custodio or Mariano Gomez in modern orthography, [2] was a Filipino Catholic priest who was falsely accused of mutiny by the Spanish colonial authorities in the Philippines in the 19th century.
The Philippine Independent Church (Filipino: Malayang Simbahan ng Pilipinas; Ilocano: Nawaya a Simbaan ti Filipinas), officially referred to by its Philippine Spanish name Iglesia Filipina Independiente (IFI) and colloquially called the Aglipayan Church, is an independent [e] Christian denomination, in the form of a nationalist church, [f] in ...
Varela would then retire from politics but his nationalism was carried on by another Creole, one Pedro Peláez, who campaigned for the rights of Filipino priests (Creoles, Mestizos and Indios) and pressed for secularization of Philippine parishes. [1] He reasoned out the same point Sancho had, friars are for missions on areas that are still pagan.
The secularization of the country, however, began at the beginning of the 20th century during the first administration of President José Batlle y Ordoñez as part of the reforms that sought the firm positioning of the State in the public sphere. [125]