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Al-Ḥajj [1] (Arabic: الحج, al-ḥajj; meaning: "The Pilgrimage", "The Hajj") is the 22nd chapter of the Quran with 78 verses . This surah takes its name from the 27th verse. This surah takes its name from the 27th verse.
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
"The Owner of Two-Horns" [1]) is a leader who appears in the Qur'an, Surah al-Kahf (18), Ayahs 83–101, as one who travels to the east and west and sets up a barrier between a certain people and Gog and Magog (Arabic: يَأْجُوجُ وَمَأْجُوجُ, romanized: Yaʾjūj wa-Maʾjūj). [2]
At-Taḥrīm (Arabic: التحريم, 'Banning, Prohibition') is the 66th Surah or chapter of the Quran and contains 12 verses . [1] This Surah deals with questions regarding Muhammad's wives. [2] [3] The Surah's name is derived from the words lima tuharrimu of the first verse. This is not a title of its subject matter, but the name implies ...
The Farewell Pilgrimage (Arabic: حِجَّة ٱلْوَدَاع, romanized: Ḥijjat al-Wadāʿ) refers to the one Hajj pilgrimage that Muhammad performed in the Islamic year 10 AH, following the Conquest of Mecca. Muslims believe that verse 22:27 of the Quran brought about the intent to perform Hajj in Muhammad that year.
Both qimar and maisir refer to games of chance, but qimar is a kind (or subset) of maisir. [2] Author Muhammad Ayub defines maisir as "wishing something valuable with ease and without paying an equivalent compensation for it or without working for it, or without undertaking any liability against it by way of a game of chance", [2] Another source, Faleel Jamaldeen, defines it as "the ...