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Deities of the diurnal sky could not transgress the domain of the nocturnal sky, inhabited by its own sets of gods and by the spirits of the dead. For instance, Zeus cannot extend his power to the nightly sky in the Iliad. In this vision, the liminal or transitional sky embodies the gate or frontier (dawn and twilight) binding the two other ...
The judges then questioned this, asking how it was possible for the werewolves' souls to go to Heaven if they were the servants of the Devil. Once more, Thiess reiterated that the werewolves were not servants of the Devil, but of God, and that they undertook their nocturnal journeys to Hell for the good of mankind. [2]
Dante, poised between the mountain of purgatory and the city of Florence, a detail of a painting by Domenico di Michelino, Florence 1465.. The Divine Comedy by Dante Alighieri is a long allegorical poem in three parts (or canticas): the Inferno (), Purgatorio (), and Paradiso (), and 100 cantos, with the Inferno having 34, Purgatorio having 33, and Paradiso having 33 cantos.
Zeus (/ zj uː s /, Ancient Greek: Ζεύς) [a] is the sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount Olympus.. Zeus is the child of Cronus and Rhea, the youngest of his siblings to be born, though sometimes reckoned the eldest as the others required disgorging from Cronus's stomach.
The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
Naraka, as a whole, is known by many names conveying that it is the realm of Yama. Yamālaya, Yamaloka, Yamasādana and Yamalokāya mean the abode of Yama. Yamakṣaya (the akṣaya of Yama) and its equivalents like Vaivasvatakṣaya use pun for the word kṣaya, which can be mean abode or destruction. It is also called Saṃyamanī, "where ...
1865 - Heaven and Hell - composed of two parts: the first part critically examines the Catholic doctrine on transcendence, aiming to highlight philosophical contradictions and inconsistencies with scientific knowledge that, according to Kardec, could be overcome through the spiritist paradigm of reasoned faith. The second part contains dozens ...
Near the edges of the earth is a region inhabited by fantastical creatures, monsters, and quasi-human beings. [6] Once one reaches the ends of the earth they find it to be surrounded by and delimited by an ocean (), [7] [8] as is seen in the Babylonian Map of the World, although there is one main difference between the Babylonian and early Greek view: Oceanus is a river and so has an outer ...