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A samurai became a rōnin upon the death of his master, or after the loss of his master's favor or legal privilege. [ 2 ] [ 3 ] In modern Japanese, the term is usually used to describe a salaryman who is unemployed or a secondary school graduate who has not yet been admitted to university .
A cart-like demon that descends from the sky, or a cat-like demon, which carries away the corpses of evildoers. Katawaguruma A type of wanyūdō, with an anguished woman instead of a monk's head in a burning wheel. Kawaakago A river spirit that pretends to be a crying baby to lure people in for pranks that sometimes prove fatal to the victim.
Examples are Samurai Champloo, Shigurui, Requiem from the Darkness, Muramasa: The Demon Blade, and Afro Samurai. Samurai-like characters are not just restricted to historical settings, and a number of works set in the modern age, and even the future, include characters who live, train and fight like samurai.
Soul of the Samurai (Japanese: 新時代劇アクション 羅刹の剣, Hepburn: Shin Jidaigeki Action: Rasetsu no Ken, lit. "Blade of the Rakshasa ") , released as Ronin Blade in Europe, is an action-adventure game developed and published by Konami in 1999 for the PlayStation .
Hattori Hanzō (服部 半蔵, c. 1542 [1] – January 2, 1597) or Second Hanzō, nicknamed Oni no Hanzō (鬼の半蔵, Demon Hanzō), [2] was a famous samurai of the Sengoku era, who served the Tokugawa clan as a general, credited with saving the life of Tokugawa Ieyasu and then helping him to become the ruler of united Japan.
Production wraps this week in Hungary on “Blade of the 47 Ronin,” a sequel to Universal’s 2013 Japanese-themed action classic “47 Ronin.” The new movie represents a substantial revamp ...
In the West, the onna-musha gained popularity when the historical documentary Samurai Warrior Queens aired on the Smithsonian Channel. [41] [42] Several other channels reprised the documentary. The 56th NHK taiga drama, Naotora: The Lady Warlord, was the first NHK drama where the female protagonist is the head of a samurai clan. [43]
The character 鬼 has changed over time in Japan to become its own entity, and there are significant differences between the Japanese oni (鬼) and the Chinese guǐ (鬼). The Chinese guǐ generally refers to the disembodied spirits of the dead and are not necessarily evil.