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As of the 2011 census, 5.8% of the marriages in India were inter-caste marriages. [1] [2] In India, inter-caste marriages were publicly encouraged and supported by the incumbent government under Narendra Modi by the offering of financial encouragement to those who marry people from lower castes, [3] C. N. Annadurai, the former Chief Minister of ...
Nepal has many castes and inter-caste marriage is generally considered taboo. However, this kind of marriage has been gradually gaining acceptance. In 1854, the Government of Nepal passed the "Muluki Ain" civil code commissioned by Jung Bahadur Rana. [4] [5] This law outlawed marriage between people of a lower caste with those of a higher caste ...
A 1995 study notes that the caste system in India is a system of exploitation of poor low-ranking groups by more prosperous high-ranking groups. [227] A report published in 2001 note that in India 36.3% of people own no land at all, 60.6% own about 15% of the land, with a very wealthy 3.1% owning 15% of the land. [228]
The Special Marriage Act, 1954 is an act of the Parliament of India with provision for secular civil marriage (or "registered marriage") for people of India and all Indian nationals in foreign countries, irrelevant of the religion or faith followed (both for inter-religious couples and also for atheists and agnostics) by either party. [1]
Periyar encouraged inter-caste marriages in order to combat the superstitions of the caste system practiced in India. He pointed out that a marriage is a contract between a young woman and a young man and it is not a function for the parents to get involved in for a reason or another. Generally, orthodox elders arranged the marriages of their ...
Further, inter-caste marriages and remarriage of widows are on the increase in India. Brahmins oppose these because they are afraid that they cannot exploit the people any more in the name of sastras. For the same reason they oppose the Sharada Act which is necessary for social well-being. [27]
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Inter-caste marriage among Christians is also not commonly practiced. For example, Syrian Christians in Kerala do not marry Dalit Christians. Even intermarriage between Bamons and Shudras in Goa is quite uncommon. Sometimes marriage to a higher class Hindu is preferred to marriage to a Dalit Christian.