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As kabbalistic teachings spread into Slavonic lands, the custom of pe'ot became accepted there. In 1845, the practice was banned in the Russian Empire. [4]Crimean Karaites did not wear payot, and the Crimean Tatars consequently referred to them as zulufsız çufutlar ("Jews without payot"), to distinguish them from the Krymchaks, referred to as zuluflı çufutlar ("Jews with payot").
According to biblical scholars, the shaving of hair, particularly of the corners of the beard, was originally a mourning custom; [8] the behaviour appears, from the Book of Jeremiah, to also have been practiced by other Semitic tribes, [9] [10] [11] although some ancient manuscripts of the text read live in remote places rather than clip the corners of their hair.
Priestly turban, according to Rabbinic literature that of the High Priest was much larger than that of the priests and wound so that it formed a broad, flat-topped turban; that for priests was wound so that it formed a cone-shaped turban, called a migbahat.
According to traditional Jewish law, if no Jewish male expert is available, a Jewish woman who has the required skills is also authorized to perform the circumcision. [16] Non-Orthodox Judaism allows women to be mohalot ( מוֹהֲלוֹת , plural of מוֹהֶלֶת , 'mohelet' , feminine of mohel ), without restriction.
Chelev (Hebrew: חֵלֶב, ḥēleḇ), "suet", is the animal fats that the Torah prohibits Jews and Israelites from eating. [1] Only the chelev of animals that are of the sort from which offerings can be brought in the Tabernacle or Temple are prohibited (Leviticus 7:25).
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
For God knows all men according to nature, but He seems not to know them for that He loves them not, as they seem not to know God who do not serve Him worthily. [6] Chrysostom: He says to them, I never knew you, as it were, not at the day of judgment only, but not even then when ye were working miracles. For there are many whom He has now in ...
"You shall not reap all the way to the edges of your field." Kedoshim, K'doshim, or Qedoshim (קְדֹשִׁים —Hebrew for "holy ones," the 14th word, and the first distinctive word, in the parashah) is the 30th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Leviticus.