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Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, the afterlife, and the resurrection of the dead.
Traditionally, Jews believe that God is the creator of the universe. Different sects of Jews view this in different ways. Different sects of Jews view this in different ways. For example, some strictly-Orthodox groups reject the concept of evolution and believe the earth to be only a few thousands years old .
According to Jews for Judaism, the Jesus (Yeshu) in this passage is different from the Jesus of the Christian New Testament; Jews describe Jesus as a 1st century BCE Jewish sectarian who rejected rabbinic Judaism by creating a new religion that combined Judaism with Hellenistic paganism. [7]
Druze believe that Hamza ibn Ali was a reincarnation of Jesus, [51] and that Hamza ibn Ali is the true Messiah, who directed the deeds of the messiah Jesus "the son of Joseph and Mary", but when Jesus "the son of Joseph and Mary" strayed from the path of the true Messiah, Hamza filled the hearts of the Jews with hatred for him - and for that ...
Also Acts relates that the stoning happened in a lynching-like manner, in the course of Stephen's public criticism of Jews who refused to believe in Jesus. It has also been suggested that the Gospel accounts may have downplayed the role of the Romans in Jesus's death during a time when Christianity was struggling to gain acceptance among the ...
Jews believe the Messiah will be a direct (blood) descendant of King David through Solomon on his father's side and will be born naturally to a husband and wife (Genesis 49:10, Isaiah 11:1, Jeremiah 23:5, 33:17; Ezekiel 34:23–24).
Woodcut carved by Johann von Armssheim (1483). Portrays a disputation between Christian and Jewish scholars. During the Middle Ages a series of debates on Judaism were staged by the Catholic Church—including the Disputation of Paris, the Disputation of Barcelona, and Disputation of Tortosa—and during those disputations, Jewish converts to Christianity, such as Pablo Christiani and Nicholas ...