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Another perspective sees Romans 1:26 as a blanket condemnation of unnatural heterosexual activity enduring to the present day, such as anal sex, [44] whereas Romans 1:27 is a blanket condemnation of male homosexual activity enduring to the present day. [45] A minority of scholars have suggested that Romans 1:26–27 is a non-Pauline interpolation.
The absence of good (Latin: privatio boni), also known as the privation theory of evil, [1] is a theological and philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence, or lack ("privation"), of good.
Its verses 2.1.34 through 2.1.36 aphoristically mention a version of the problem of suffering and evil in the context of the abstract metaphysical Hindu concept of Brahman. [ 125 ] [ 126 ] The verse 2.1.34 of Brahma Sutras asserts that inequality and cruelty in the world cannot be attributed to the concept of Brahman , and this is in the Vedas ...
This verse is a comprehensive summary of Romans 12:19–20, that is, "be not carried away to revenge and retaliation (verse 19) by evil which is committed against you, but overcome the evil by the good which you show to your enemy (verse 20), put to shame by your noble spirit, ceases to act malignantly against you and becomes your friend". [7] [50]
Vince malum bono or Vince in bono malum is a Latin phrase meaning Overcome evil with good or Defeat Evil with Good.. The motto comes from partial quotation from the Bible, Saint Paul's Epistle to the Romans, 12:21: "Do not be overcome by evil, but overcome evil with good" (noli vinci a malo sed vince in bono malum; Greek: Μὴ νικῶ ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν ...
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An 1886 study of Star Chamber case reports suggests that this was just one of the "two grossest errors" in the printing, alongside Deuteronomy 5:24, [16] which read "the LORD our God hath shewed us his glory and his great-asse" instead of the correct "greatness[e]". [17]
[1] The Augustinian theodicy is a response to the evidential problem of evil, [2] which raises the concern that if God is omnipotent and omnibenevolent, there should be no evil in the world. Evidence of evil can call into question God's nature or his existence – he is either not omnipotent, not benevolent, or does not exist. [3]
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related to: explanation of the book romans 1 verse 17 cease doing evil