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Turkey's steps to promote traditional moral values in students, increase Islamic lessons and open prayer rooms in schools are fuelling secularist concerns in the Muslim country and laying bare ...
Gülen schools are not for Muslims alone, [8] and in Turkey "the general curriculum for the network's schools prescribes one hour of religious instruction per week, while in many countries the schools do not offer any religious instruction at all. With the exception of a few Imam-Hatip schools abroad, these institutions can thus hardly be ...
Religion in Turkey consists of various religious beliefs. While Turkey is officially a secular state , numerous surveys all show that Islam is the country's most common religion . Published data on the proportion of people in Turkey who follow Islam vary.
According to the Turkish government, 99% of the population is Muslim (predominantly Sunni). [7] The World Factbook lists 99.8 percent of Turkey's population as Muslim. [8] The government recognizes three minority religious communities: Greek Orthodox Christians, Armenian Apostolic Christians and Jews (although other non-Muslim communities exist). [7]
Religious education was made compulsory for all primary and secondary school children in 1982. The reintroduction of religion into the school curriculum raised the question of religious higher education. The seculars believed that Islam could be "reformed" if future leaders were trained in state-controlled seminaries.
[25] Turkey is a predominantly Muslim and Patriarchal Society; In Turkey, they look towards the Islamic faith and their interpretation of said faith to influence the practices of society. After the ban was lifted decades after its initiation, it became difficult for women, both with or without a headscarf, to receive an education.
The status of religious freedom in North America varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion (and the legal implications that this has for both practitioners and non-practitioners), the extent to which religious organizations operating within the ...
In fact, some prominent Turkish scholars during the first decades of the new-born Turkish republic, such as Ahmet Hamdi Akseki (d. 1951), who once served as the President of Religious Affairs of Turkey, and İzmirli İsmail Hakkı (d. 1946) thought that the theory of evolution cannot be seen as contrary to Islam because it was already to be ...