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Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
According to the doctrine of The New Church, as explained by Emanuel Swedenborg, the doctrine of justification by faith alone is a false belief which forms the foundation of much of Protestant theology. "Man must of his own volition justify himself, and yet believe that justification comes from God only.
The Bible talks about the idea of being justified by faith opposed to "works of the law": For we hold that one is justified by faith apart from works of the law. Romans 3:28 ESV For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last,[a] just as it is written: “The righteous will live by ...
Conditional election in view of foreseen faith or unbelief. [29] Justification and atonement: Justification by faith alone. Various views regarding the extent of the atonement. [30] Justification for all men, [31] completed at Christ's death and effective through faith alone. [32] [33] [34] [35]
Sola scriptura (Latin for 'by scripture alone') is a Christian theological doctrine held by most Protestant Christian denominations, in particular the Lutheran and Reformed traditions, [1] [2] that posits the Bible as the sole infallible source of authority for Christian faith and practice. [2]
"That is why faith alone makes someone just and fulfills the law," said Luther. "Faith is that which brings the Holy Spirit through the merits of Christ". [14] Thus faith, for Luther, is a gift from God, and ". . .a living, bold trust in God's grace, so certain of God's favor that it would risk death a thousand times trusting in it."
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