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This is a list of calendars.Included are historical calendars as well as proposed ones. Historical calendars are often grouped into larger categories by cultural sphere or historical period; thus O'Neil (1976) distinguishes the groupings Egyptian calendars (Ancient Egypt), Babylonian calendars (Ancient Mesopotamia), Indian calendars (Hindu and Buddhist traditions of the Indian subcontinent ...
Various ancient Greek calendars began in most states of ancient Greece between autumn and winter except for the Attic calendar, which began in summer.. The Greeks, as early as the time of Homer, appear to have been familiar with the division of the year into the twelve lunar months but no intercalary month Embolimos or day is then mentioned, with twelve months of 354 days. [1]
The month names do not coincide, so it is not possible to postulate names of a Common Germanic stage, except possibly the names of a spring month and a winter month, *austrǭ and *jehwlą. The names of the seasons are Common Germanic, *sumaraz , *harbistaz , *wintruz , and *wazrą for "spring" in north Germanic, but in west Germanic the term ...
The months were kept in alignment with the moon, however, by counting the new moon as the last day of the first month and simultaneously the first day of the next month. [4] The system is usually said to have left the remaining two to three months of the year as an unorganized "winter", since they were irrelevant to the farming cycle. [ 4 ]
The Slavic names of the months have been preserved by a number of Slavic people in a variety of languages. The conventional month names in some of these languages are mixed, including names which show the influence of the Germanic calendar (particularly Slovene, Sorbian, and Polabian) [1] or names which are borrowed from the Gregorian calendar (particularly Polish and Kashubian), but they have ...
The extra month was achieved by repeating an existing month so that the same month name was used twice in a row. The sixth month, Poseideon, is most frequently mentioned as the month that was repeated; however months 1, 2, 7, and 8 (Hekatombaiōn, Metageitniōn, Gameliōn, and Anthesteriōn) are also attested as being doubled.
Diagram comparing the Celtic, astronomical and meteorological calendars. Among the Insular Celts, the year was divided into a light half and a dark half.As the day was seen as beginning at sunset, so the year was seen as beginning with the arrival of the darkness, at Calan Gaeaf / Samhain (around 1 November in the modern calendar). [4]
Their names for the months and days are Parthian equivalents of the Avestan ones used previously, differing slightly from the Middle Persian names used by the Sassanians. For example, in Achaemenid times the modern Persian month 'Day' was called Dadvah (Creator), in Parthian it was Datush , and the Sassanians named it Dadv/Dai ( Dadar in Pahlavi).