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The first edition of the Handbook of Religion and Health (published in 2001) is divided into 8 major parts that contain a total of 34 chapters. The book also contains an 11-page introduction, a 2-page conclusion, 95 pages of references, and a 24-page index. One reviewer described the book as "surprisingly readable" (p. 791 [7]).
The book strongly influenced the prominent physician William Osler in his early years. Osler, who is considered the "father of modern medicine", is said to have learned it by heart. [10] In Virginia Woolf's opinion Religio Medici paved the way for all future confessionals, private memoirs and personal writings.
The following other wikis use this file: Usage on en.wikisource.org Index:Encyclopedia of Religion and Ethics Volume 1.pdf; Page:Encyclopedia of Religion and Ethics Volume 1.pdf/2
Islamicate pharmacy achieved the implementation of a systematic method of identifying substances based on their medicinal attributes. In addition, Sabur also wrote three other books A Refutation of Hunayn's Book on the Difference Between Diet and the Laxative Medicine; A Treatise on Sleep and Wakefulness; and Substitution of one Drug for Another.
The following books present a global panorama on international medical anthropology, and can be useful as handbooks for beginners, students interested or for people who need a general text on this topic. Albretch GL, Fitzpatrick R Scrimshaw S, (2000) Handbook of Social Studies in Health and Medicine. London: Sage.
Medieval medicine is widely misunderstood, thought of as a uniform attitude composed of placing hopes in the church and God to heal all sicknesses, while sickness itself exists as a product of destiny, sin, and astral influences as physical causes. But, especially in the second half of the medieval period (c. 1100–1500 AD), medieval medicine ...
Kenneth Pargament is a major contributor to the theory of how individuals may use religion as a resource in coping with stress, His work seems to show the influence of attribution theory. Additional evidence suggests that this relationship between religion and physical health may be causal. [19] Religion may reduce likelihood of certain diseases.
For many religious people, morality and religion are the same or inseparable; for them either morality is part of religion or their religion is their morality. For others, especially for nonreligious people, morality and religion are distinct and separable; religion may be immoral or nonmoral, and morality may or should be nonreligious.