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The biblical rule against certain people becoming part of the "congregation of the Lord" [21] was interpreted in the Talmud as a prohibition against ordinary Jews marrying such people. Although the biblical passage includes in this up to the tenth generation of the descendants of a mamzer, classical rabbis interpreted this as an idiom meaning ...
This implies a special duty, which evolves from the belief that Jews have been pledged by the covenant which God concluded with the biblical patriarch Abraham, their ancestor, and again with the entire Jewish nation at Mount Sinai. [6] In this view, Jews are charged with living a holy life as God's priest-people.
In 1879, the German journalist Wilhelm Marr began the politicisation of the term by speaking of a struggle between Jews and Germans in a pamphlet called Der Weg zum Siege des Germanenthums über das Judenthum ("The Way to Victory of Germanism over Judaism"). He accused the Jews of being liberals, a people without roots who had Judaized Germans ...
The English term Jew is originally derived from the Hebrew term Yehudi (lit. ... The name appears in the Bible as a verb in Esther 8:17 which states:
This is an accepted version of this page This is the latest accepted revision, reviewed on 10 January 2025. Semitic-speaking Israelites, especially in the pre-monarchic period This article is about the Hebrew people. For the book of the Bible, see Epistle to the Hebrews. For the Semitic language spoken in Israel, see Hebrew language. Judaean prisoners being deported into exile to other parts ...
The biblical term "proselyte" is an anglicization of the Koine Greek term προσήλυτος (proselytos), as used in the Septuagint (Greek Old Testament) for "stranger", i.e. a "newcomer to Israel"; [1] a "sojourner in the land", [2] and in the Greek New Testament [3] for a first-century convert to Judaism, generally from Ancient Greek religion.
Abraham [a] (originally Abram) [b] is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. [7] In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; [c] [8] and in Islam, he is a link in the chain of Islamic ...
In Judaism, it is based on texts from the Hebrew Bible, as well as on later Jewish traditions. According to the biblical narrative, David of the Tribe of Judah engaged in a protracted conflict with Ish-bosheth of the Tribe of Benjamin after the latter succeeded his father Saul to become the second king of an amalgamated Israel and Judah.
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