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Hikmah (also Hikmat, Arabic: حكمة, ḥikma) is an Arabic word that means wisdom, sagacity, philosophy, rationale or underlying reason. The Quran mentions "hikmah" in various places, where it is understood as knowledge and understanding of the Quran, fear of God , and a means of nourishing the spirit or intellect .
The stations are derived from the most routine considerations a Sufi must deal with on a day-to-day basis and is essentially an embodiment of both mystical knowledge and Islamic law . Although the number and order of maqamat are not universal the majority agree on the following seven: Tawba, Wara', Zuhd, Faqr, Ṣabr, Tawakkul, and Riḍā. [ 3 ]
Ayat: Subcategories. This category has the following 7 subcategories, out of 7 total. F. Sufi fiction (6 P) I ... Pages in category "Sufi literature"
He was inducted into a Sufi order [6] and it is thought that he may have worked at the court of the Aceh Sultanate. Hamzah travelled widely, and was known to have visited the Malay Peninsula, Mughal India, Mecca and Medina, and Baghdad. [4] He was one of the earliest Southeast Asians to have completed the hajj during the early 16th century.
Bahá'u'lláh, founder of the Baháʼí faith, requested his son `Abdu'l-Bahá, who later became his successor, to write a commentary on the hadith of the Hidden Treasure for a Súfí leader named `Alí Shawkat Páshá.
It has been suggested that Sufi thought emerged from the Middle East in the eighth century CE, but adherents are now found around the world. [2] According to Sufi Muslims, it is a part of the Islamic teaching that deals with the purification of inner self and is the way which removes all the veils between the divine and humankind. It was around ...
Sufi literature consists of works in various languages that express and advocate the ideas of Sufism. Sufism had an important influence on medieval literature, especially poetry, that was written in Arabic , Persian , Punjabi , Turkic , Sindhi and Urdu .
Mystics such as Al-Junayd al-Baghdadi, Al-Ghazali and Al-Sarraj maintained that this ultimate goal of Sufism was the vision (mushahadah) of the divine. [4] [8]Fana was defined by Abu Nasr as-Sarraj thus: