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Rosh is the Hebrew word for "head", ha is the definite article ("the"), and shana means year. Thus Rosh Hashanah means "head of the year", referring to the day of the New Year. [3] [4] The term Rosh Hashanah in its current meaning does not appear in the Torah.
A man holding a shofar while saying selichot at the Western Wall during the Ten Days of Repentance. In Judaism, the Ten Days of Repentance (עֲשֶׂרֶת יְמֵי תְּשׁוּבָה , ʿǍseret yəmēy təšūvā) are the first ten days of the Hebrew month of Tishrei, beginning with the Jewish holiday of Rosh Hashanah and ending with the conclusion of Yom Kippur.
Rosh Hashanah marks the start of the Jewish New Year and the beginning of the 10 days of introspection and repentance called the Days of Awe, a time for introspection on the previous year, which ...
[1] [2] According to the Talmud, it is opened on Rosh Hashanah, the Jewish New Year, as is its analog for the wicked, the Book of the Dead. For this reason, extra mention is made for the Book of Life during amidah recitations during the High Holy Days, the ten days between Rosh Hashanah and Yom Kippur, the day of atonement (the two High Holidays).
Two themes exist across all Rosh Hashana food, and they are meant to symbolize ushering in a sweet and abundant new year.
Rosh Hashanah begins the leadup to Yom Kippur, some of the holiest days in the Hebrew year (known as "Days of Awe"). Rosh Hashanah celebrates God's creation of mankind and is sometimes viewed as a ...
The Mishnah then discusses of the order of Rosh Hashanah Mussaf prayers (4:4); of the succession of the Malkhuyot, Zikhronot, and Shofarot; of the Bible verses concerning the kingdom of God, Providence, and the trumpet-call of the future (4:5), and of the leader in prayer and his relation to the teki'ah (4:6); descriptions of the festival are ...
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