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There are arguments in favor of allowing an individual to choose between life and death by suicide. Those in favor of suicide as a personal choice reject the thought that suicide is always or usually irrational, but is instead a solution to real problems; a line of last resort that can legitimately be taken when the alternative is considered worse.
Life Against Death: The Psychoanalytical Meaning of History (1959; second edition 1985) is a book by the American classicist Norman O. Brown, in which the author offers a radical analysis and critique of the work of Sigmund Freud, tries to provide a theoretical rationale for a nonrepressive civilization, explores parallels between psychoanalysis and Martin Luther's theology, and draws on ...
It deals with standard problems in the theory of personal identity and its relation to immortality and life after death in the form of a dialogue between a terminally ill university professor at a small Midwestern college, Gretchen Weirob, and her two friends, Sam Miller and Dave Cohen.
Majority of public appears to support assisted dying. Research by the Policy Institute and the Complex Life and Death Decisions group at King’s College London (KCL) in September suggested 63 per ...
Accustom yourself to believing that death is nothing to us, for good and evil imply the capacity for sensation, and death is the privation of all sentience; therefore, a correct understanding that death is nothing to us makes the mortality of life enjoyable, not by adding to life a limitless time, but by taking away the yearning after immortality.
This argument posits that individuals essentially engage in a life-defining gamble regarding the belief in the existence of God. Pascal contends that a rational person should adopt a lifestyle consistent with the existence of God and actively strive to believe in God. The reasoning behind this stance lies in the potential outcomes: if God does ...
This quote emphasizes the importance of self-awareness and questioning one's beliefs, actions, and purpose in life. [2] The words were supposedly spoken by Socrates at his trial after he chose death, rather than exile. They represent (in modern terms) the noble choice, that is, the choice of death in the face of an alternative. [3]
The belief in the rebirth after death became the driving force behind funeral practices; for them, death was a temporary interruption rather than complete cessation of life. Eternal life could be ensured by means like piety to the gods, preservation of the physical form through mummification , and the provision of statuary and other funerary ...