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  2. Hari-Kuyō - Wikipedia

    en.wikipedia.org/wiki/Hari-Kuyō

    Hari-Kuyō (Japanese: 針供養) is the Japanese Buddhist and Shinto Festival of broken sewing needles, celebrated on February 8 in the Kantō region, but on December 8 in the Kyoto Prefecture and Kansai region. [1]

  3. Irezumi - Wikipedia

    en.wikipedia.org/wiki/Irezumi

    Irezumi (入れ墨, lit. ' inserting ink ') (also spelled 入墨 or sometimes 刺青) is the Japanese word for tattoo, and is used in English to refer to a distinctive style of Japanese tattooing, though it is also used as a blanket term to describe a number of tattoo styles originating in Japan, including tattooing traditions from both the Ainu people and the Ryukyuan Kingdom.

  4. Horimono - Wikipedia

    en.wikipedia.org/wiki/Horimono

    Edo period Antique Japanese wakizashi sword blade showing the horimono, of a chrysanthemum Horimono ( 彫り物 , 彫物 , literally carving, engraving), also known as chōkoku ( 彫刻 , "sculpture"), are the engraved images in the blade of a nihonto ( 日本刀 ) Japanese sword , which may include katana or tantō blades. [ 1 ]

  5. Recovery in Japan: Threading the Needle - AOL

    www.aol.com/news/2013-06-15-recovery-in-japan...

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  6. History of tattooing - Wikipedia

    en.wikipedia.org/wiki/History_of_tattooing

    The needles were usually made from wood, horn, bone, ivory, metal, bamboo, or citrus thorns. The needles created wounds on the skin that were then rubbed with the ink made from soot or ashes mixed with water, oil, plant extracts (like sugarcane juice), or even pig bile. The artists also commonly traced an outline of the designs on the skin with ...

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  8. Bunka shishu - Wikipedia

    en.wikipedia.org/wiki/Bunka_shishu

    Bunka shishu (文化刺繍), in English often shortened to bunka, is a form of Japanese embroidery originating in the early 19th century [1] that became more widespread around the turn of the 20th century, [2] before then being introduced to the US after World War II. [1]

  9. Hajichi - Wikipedia

    en.wikipedia.org/wiki/Hajichi

    American servicemen during World War II were taught that one could distinguish between some Okinawan women and mainland Japanese women through hajichi. Nonetheless the practise became less and less common over time and by the 1950s most young women in Okinawa rejected getting the traditional tattoos.