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Psalm 87 is the 87th psalm of the Book of Psalms, beginning in English in the King James Version: "His foundation is in the holy mountains.".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 86.
A song of ascents. / When the LORD restored the captives of Zion text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 126:1 introduction and text, biblestudytools.com; Charles H. Spurgeon: Psalm 126 detailed commentary, archive.spurgeon.org; Psalm 126 / Refrain: The Lord has indeed done great things for us. Church ...
Everything under heaven belongs to me." (Job 41:11) Stewardship is further supported and sustained theologically on the understanding of God's holiness as found in such verse as: Genesis 1:2, [3] Psalm 104, Psalm 113, 1 Chronicles 29:10-20, Colossians 1:16, and Revelation 1:8. There is a strong link between stewardship and environmentalism.
The reference to such a Jewish-Christian congregation comes from the Bordeaux Pilgrim (c.333), Cyril of Jerusalem (348), and Eucherius of Lyon (440), but in academia the theory originates with Bellarmino Bagatti (1976), who considered that such a church, or Judaeo-Christian synagogue, continued in what was presumed as the old "Essene Quarter".
Psalm 134 is the 134th psalm from the Book of Psalms, a part of the Hebrew Bible and the Christian Old Testament, beginning in English in the King James Version: "Behold, bless ye the L ORD, all ye servants of the L ORD".
In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 136. In Latin, it is known by the incipit, "Super flumina Babylonis ". [1] The psalm is a communal lament about remembering Zion, and yearning for Jerusalem while dwelling in exile during the Babylonian captivity.
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Some translations of the Bible mention "plague" (e.g. the New International Version) [25] or "pestilence" (e.g. the Revised Standard Version) [26] in connection with the riders in the passage following the introduction of the fourth rider; cf. "They were given power over a fourth of the Earth to kill by sword, famine, plague, and by the wild ...