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It ends with an account of how Paul was selected and qualified to be an apostle to the Gentiles, in the hope that this will keep them from being dispirited and lead him to pray for them. [21] Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life ...
Christian canon identifies the Epistle to the Ephesians as a letter to the church in Ephesus, and John mentions the church as one of the seven churches of Asia in the Book of Revelation. In Revelation ( 2:1–3 ), the church's perseverance, scrutiny toward alleged apostles and hatred of the Nicolatians are lauded, but the church is said to have ...
Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
The Ephesians derived the argument from John's presence in the city, and Jesus' instructions to John to take care of his mother, Mary, after his death. [65] Epiphanius, however, was keen to point out that, while the Bible says John was leaving for Asia, it does not say specifically that Mary went with him.
The Amplified Bible states that Revelation 2:2 through to 3:18, "your" and "you" are in the singular, referring to the angel of each church. Much of what is said is rebuke and admonishment, so if the angels are heavenly beings, they may serve in some way as representatives of the sinful people in their churches. Jewish tradition maintained that ...
Ephesians 6 is the sixth and final chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style.
The Acts of John in Rome is a 4th-century Christian apocryphal text that presents stories about the Apostle John. The text, written in Greek , [ 1 ] is believed to be based on orally handed down stories [ 1 ] [ 2 ] (and in particular collected stories recounted in the writings of Eusebius of Caesarea ) [ 2 ] about the works of John in Rome .
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
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