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The Merseburg charms are the only known surviving relics of pre-Christian, pagan poetry in Old High German literature. [3]The charms were recorded in the 10th century by a cleric, possibly in the abbey of Fulda, on a blank page of a liturgical book, which later passed to the library at Merseburg.
Sinthgunt [needs IPA] is a figure in Germanic mythology, attested solely in the Old High German 9th- or 10th-century "horse cure" Merseburg Incantation. In the incantation, Sinthgunt is referred to as the sister of the personified sun, Sunna (whose name is alliterative to Sinthgunt ), [ 1 ] and the two sisters are cited as both producing charms ...
A scene from one of the Merseburg Incantations: gods Wodan and Balder stand before the goddesses Sunna, Sinthgunt, Volla, and Friia (Emil Doepler, 1905). In Germanic paganism, the indigenous religion of the ancient Germanic peoples who inhabit Germanic Europe, there were a number of different gods and goddesses.
Compared to North Germanic and, to a lesser extent, Anglo-Saxon mythology, examples of Continental Germanic paganism are extremely fragmentary. Besides a handful of brief Elder Futhark inscriptions the lone, genuinely pagan Continental Germanic documents are the short Old High German Merseburg Incantations.
Sól (Old Norse: , "Sun") [1] or Sunna (Old High German, and existing as an Old Norse and Icelandic synonym: see Wiktionary sunna, "Sun") is the Sun personified in Germanic mythology. One of the two Old High German Merseburg Incantations, written in the 9th or 10th century CE, attests that Sunna is the sister of Sinthgunt.
The 9th c. Rök runestone lists names of Germanic heroes and events, but the significance of most of them is nowadays lost. The figures in the lists below are listed either by the name of their article on Wikipedia or, if there is no article, according to the name by which they are most commonly attested.
Old Norse: galdr and Old English: ġealdor or galdor are derived from the reconstructed Proto-Germanic *galdraz, meaning a song or incantation. [2] [3] The terms are also related by the removal of an Indo-European-tro suffix to the verbs Old Norse: gala and Old English: galan, both derived from Proto-Germanic *galaną, meaning to sing or cast a spell.
Sculpture of the Germanic seeress Veleda, by Hippolyte Maindron, 1844, in Jardin du Luxembourg, Paris.. Aside from the names of individuals, Roman era accounts do not contain information about how the early Germanic peoples referred to them, but sixth century Goth scholar Jordanes reported in his Getica that the early Goths had called their seeresses haliurunnae (Goth-Latin). [2]