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The importance of Hell in Islamic doctrine is that it is an essential element of the Day of Judgment, which is one of the six articles of faith (belief in God, the angels, books, prophets, Day of Resurrection, and decree) "by which the Muslim faith is traditionally defined."
The name given to Hell in Islam, Jahannam, directly derives from Gehenna. [51] The Quran contains 77 references to the Islamic interpretation of Gehenna (جهنم), but does not mention Sheol / Hades as the "abode of the dead", and instead uses the word "Qabr" (قبر, meaning grave).
After the emergence of Islam, the name Azrael became popular among both Christian and Islamic literature and folklore. [citation needed] The name spelled as Ezrā’ël appears in the Classical Ethiopic version of Apocalypse of Peter (dating to the 16th century) as an angel of hell who avenges those who had been wronged during life. [12]
Some hadith depict that rather than this place being a middle ground purgatory in between Heaven and Hell, it is actually just the top layer of Hell, the least severe layer. The word is literally translated as "the heights" in English. The realm is described as a high curtain between hell and paradise. [3]
In Islam, Jahannam (in Arabic: جهنم) (related to the Hebrew word gehinnom) is the counterpart to heaven and likewise divided into seven layers, both co-existing with the temporal world, [104] filled with blazing fire, boiling water, and a variety of other torments for those who have been condemned to it in the hereafter.
Islamic art commonly pictures them as horrifying demons with flames leaping from their mouth. [93] As part of Isma'ili eschatology, Nasir al-Din al-Tusi identified the zabaniya with the seven planets, who administer the upper barzakhs, indicating that there is a kind of hell within the celestrial spheres. Accordingly, impure souls remain ...
In Islam, Jahannam (hell) is the final destiny and place of punishment in Afterlife for those guilty of disbelief and (according to some interpretations) evil doing in their lives on earth. [30] Hell is regarded as necessary for Allah 's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic ...
According to a hadith attributed to ibn Abbas, God created four types of intelligent beings; those among whom all will be in paradise - they are the angels; all those who will be in hell-fire - they are the devils; and creatures both in paradise and hell - they are the jinn and humans. [1] Most creatures can be assigned to these.