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The importance of Hell in Islamic doctrine is that it is an essential element of the Day of Judgment, which is one of the six articles of faith (belief in God, the angels, books, prophets, Day of Resurrection, and decree) "by which the Muslim faith is traditionally defined."
According to some Islamic teachings, there are two categories of the people of heaven: those who go directly to it and those who enter it after enduring some torment in hell; Also, the people of hell are of two categories: those who stay there temporarily and those who stay there forever. [citation needed]
In Islam, al-A'raf (Arabic: الأعراف) is a separator realm or borderland between Jannah (heaven) and Jahannam (hell), [2] inhabited by those who are evenly balanced in their sins and virtues, they are not entirely evil nor are they entirely good.
Salil al-Sawarim (Arabic: صليل الصوارم, romanized: Ṣalīl aṣ-Ṣawārim, "Clashing of the swords") is a nasheed (chant) produced by the Islamic State in 2014 and used in Islamic State propaganda and beheading videos and as a theme.
For example, the "Allah Hoo" that appears on the Sabri Brothers 1978 album Qawwali: Sufi Music from Pakistan is totally different from the song that became one of Nusrat Fateh Ali Khan's signature qawwalis, and this in turn is totally different from Qawwal Bahauddin's version on the 1991 Shalimar compilation video titled "Tajdar-e-Haram, vol. 2 ...
Neither set of verses mentions a bridge nor falling into hell, but Ṣirāṭ al-jahīm "was adopted into Islamic tradition to signify the span over jahannam, the top layer of the Fire". [Quran 37:21–27] In the hadith about "the bridge" or a bridge to hell or a bridge between heaven and hell, or over hell. [13]
Islamic music may refer to religious music, as performed in Islamic public services or private devotions, or more generally to musical traditions of the Muslim world. The heartland of Islam is the Middle East , North Africa , the Horn of Africa , Balkans , and West Africa , Iran , Central Asia , and South Asia .
According to a hadith attributed to ibn Abbas, God created four types of intelligent beings; those among whom all will be in paradise - they are the angels; all those who will be in hell-fire - they are the devils; and creatures both in paradise and hell - they are the jinn and humans. [1] Most creatures can be assigned to these.