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The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.
Johannine literature is the collection of New Testament works that are traditionally attributed to John the Apostle, John the Evangelist, or to the Johannine community. [1] They are usually dated to the period c. AD 60–110 , with a minority of scholars, including Anglican bishop John Robinson , offering the earliest of these datings.
The First Epistle of John [a] is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. There is no scholarly consensus as to the authorship of the Johannine works. The author of the First Epistle is termed John the Evangelist, who most modern scholars believe is not the same as John the Apostle.
Eusebius claimed that the author of 2nd and 3rd John was not John the Apostle but actually John the Elder, [71] due to the introductions of the epistles. However, modern scholars have argued that Eusebius made this conclusion based on a misinterpretation of a statement from Papias and a desire to invent a second John to be the author of ...
John the Evangelist and Peter by Albrecht Dürer (1526) John is always mentioned in the group of the first four apostles in the Gospels and in the Book of Acts, listed either second, [30] third [31] or fourth. [32] [33] John, along with his brother James and Peter, formed an informal triumvirate among the Twelve Apostles in the Gospels.
The Gospel of John, the three Johannine epistles, and the Book of Revelation, exhibit marked similarities, although more so between the gospel and the epistles (especially the gospel and 1 John) than between those and Revelation. [112] Most scholars therefore treat the five as a single corpus of Johannine literature, albeit not from the same ...
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The "Johannine Comma" is a short clause found in 1 John 5:7–8.. The King James Bible (1611) contains the Johannine comma. [10]Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.