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Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [4] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [5] or some kind of epilogue (31:1–34:12), consist of commission ...
deuteronomy 27 Moses and the elders charge the people to build an altar to God, and to offer on it burnt offerings . Moses charges the people that half of the tribes are to stand on Mount Gerizim (pictured, left) when the blessings are spoken , and half the tribes stand on Mount Ebal (pictured, right) when the curses are spoken.
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
Joshua 24 is the twenty-fourth (and the final) chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings ...
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
[27] The "theodic settlement" in the Book of Deuteronomy interprets all afflictions as just punishment for sin, that is, as retribution. Brueggemann defines "the theological notion of retribution" as "the assumption or conviction that the world is ordered by God so that everyone receives a fair outcome of reward or punishment commensurate with ...
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The Sifre explained that Deuteronomy 11:26–28 explicitly says, "I set before you this day a blessing and a curse: the blessing, if you obey the commandments. . . and the curse, if you shall not obey the commandments," because otherwise the Israelites might read Deuteronomy 30:19, "I have set before you life and death, the blessing and the ...
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