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"Meta" is Greek for "beyond"; "narrative" is a story that is characterized by its telling (it is communicated somehow). [6]Although first used earlier in the 20th century, the term was brought into prominence by Jean-François Lyotard in 1979, with his claim that the postmodern was characterized precisely by mistrust of the "grand narratives" (such as ideas about Progress, Enlightenment ...
The prefix "meta-" referred not so much to a reflective stance or repeated rumination, but to Plato's metaxy, which denotes a movement between (meta) opposite poles as well as beyond (meta) them. Vermeulen and van den Akker described metamodernism as a " structure of feeling " that oscillates between modernism and postmodernism like "a pendulum ...
In this essay, Mason called the followers of "the twisted road to Auschwitz"/structuralist school "functionalists" because of their belief that the Holocaust arose as part of the functioning of the Nazi state, while the followers of "the straight road to Auschwitz"/programmist school were called "intentionalists" because of their belief that it ...
In 1998, White directed a seminar ("The Theory of the Text") at the School of Criticism and Theory. [6] He was elected to the American Academy of Arts and Sciences in 1991. [7] In 2000, he was elected to the American Philosophical Society. [8] Among White's influences, there were two major figures who taught him "how the historian interprets ...
Proponents of uniqueness argue that the Holocaust had unique aspects which were not found in other historical events. [20] [21] Historian Daniel Blatman sums up the uniqueness position as arguing it was the "only genocide in which the murderers' goal was the total extermination of the victim, with no rational or pragmatic reason", but Blatman and other scholars say this is not true of the ...
Middle school and high school students from the region are invited to write an essay or poem, or create a work of art, that responds to the theme. During the Holocaust, as the European Jewish ...
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Some philosophers consider metaphilosophy to be a subject apart from philosophy, above or beyond it, [4] while others object to that idea. [5] Timothy Williamson argues that the philosophy of philosophy is "automatically part of philosophy", as is the philosophy of anything else. [6]