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[f] An anonymous Scottish commentary of 1871 [130] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
The dating of this letter depends on whether it was written to the northern or southern portion of Galatia (with the former representing the later date). [105] 𝔓 46 (late 2nd century or 3rd century CE) Ephesians: c. 80–90 CE. The letter appears to have been written after Paul's death in Rome, by an author who uses his name. [91]
The first Latin commentary – written by a Greek – was authored by Victorinus of Pettau (d. 304) in the late 3rd century. [8] Though incomplete, it became the foundation for later Latin commentaries. Victorinus was the first to apply the principle of recapitulation, though he did not use the term itself.
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
In the case of Revelation, many modern scholars agree that it was written by a separate author, John of Patmos, c. 95, with some parts possibly dating to Nero's reign in the early 60s. [2] [12] El Greco's c. 1605 painting Saint John the Evangelist shows the traditional author of the Johannine works as a young man.
The book is controversial, because it goes against majority evangelical and Dispensational opinion that Revelation was written in the reign of Domitian in AD 95, though the pre-AD 70 date for Revelation was the dominant view of scholars in the 19th century and first two decades of the 20th century.
Revelation 20 is the twentieth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
The bulk of the text is commonly dated anywhere between the middle of the 2nd century to the beginning of the 4th century. [12] The text is clearly influenced by Christian thinking, with references to Christian manuscripts such as Revelation that could have only become available past the middle of the 2nd century, yet the earliest known Coptic fragments date back to the beginning of the 4th ...
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