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The growth of the shoot is not impeded by the opening of the early flowers or development of fruits and its appearance is of growing, producing, and maturing flowers and fruit indefinitely. In practice the continued growth of the terminal end necessarily peters out sooner or later, though without producing any definite terminal flower, and in ...
The phrase "unto the ages of ages" expresses either the idea of eternity, or an indeterminate number of aeons.The phrase is a translation of the original Koine Greek phrase εἰς τοὺς αἰῶνας τῶν αἰώνων (eis toùs aionas ton aiṓnōn), which occurs in the original Greek texts of the Christian New Testament (e.g. in Philippians 4:20).
From John 12:24-26 () Verily, verily, I say unto you, еxcept a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Its growth is due to God, not man, [2] and follows its own timetable. [3] Paul the Apostle describes the growth of the church in Corinth in a similar way: I planted the seed, Apollos watered it, but God has been making it grow. [4] Illustration together with the preceding parable of the lamp under a bushel.
The picture part is the mustard seed that grows into a large plant, the reality part is the kingdom of God, and the point of comparison is the growth of the kingdom from small beginnings. [ 6 ] The nesting birds may refer to Old Testament texts which emphasize the universal reach of God's empire, [ 7 ] such as Daniel 4:12.
Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
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The picture part is a woman making bread with leaven, the reality part is the kingdom of God, and the point of comparison is the powerful growth of the kingdom from small beginnings. Although leaven symbolises evil influences elsewhere in the New Testament (see Luke 12:1), [2] it is not generally interpreted that way in this parable.
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