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In rhetoric, an anaphora (Greek: ἀναφορά, "carrying back") is a rhetorical device that consists of repeating a sequence of words at the beginnings of neighboring clauses, thereby lending them emphasis. [2]
In linguistics, anaphora (/ ə ˈ n æ f ər ə /) is the use of an expression whose interpretation depends upon another expression in context (its antecedent).In a narrower sense, anaphora is the use of an expression that depends specifically upon an antecedent expression and thus is contrasted with cataphora, which is the use of an expression that depends upon a postcedent expression.
Example: "She sells sea shells by the sea shore". Anadiplosis: repetition of a word at the end of a clause and then at the beginning of its succeeding clause. Anaphora: the repetition of a word or phrase at the beginning of successive clauses. Anastrophe: changing the object, subject and verb order in a clause.
Analogy – the use of a similar or parallel case or example to reason or argue a point. Anaphora – a succession of sentences beginning with the same word or group of words. Anastrophe – inversion of the natural word order. Anecdote – a brief narrative describing an interesting or amusing event.
Cataphora is a type of anaphora, although the terms anaphora and anaphor are sometimes used in a stricter sense, denoting only cases where the order of the expressions is the reverse of that found in cataphora. An example of cataphora in English is the following sentence: When he arrived home, John went to sleep.
Some examples: replacing "the taxi driver" with the pronoun "he" or "two girls" with "they". Another example can be found in formulaic sequences such as "as stated previously" or "the aforementioned". Cataphoric reference is the opposite of anaphora: a reference forward as opposed to backward in the discourse. Something is introduced in the ...
The phenomenon is known as donkey anaphora. [a] Examples. The following sentences are examples of donkey sentences. ... For example, in "Every farmer who owns a ...
Examples: In the anaphora (eucharistic prayer), the prayer following the sanctus is said silently by the priest but its ending, the Words of Institution, are intoned in a loud voice. During most ectenias the priest silently recites a prayer up to its last line and then, when the ectenia has concluded, he chants aloud that last line.