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Five sangomas in KwaZulu-Natal. Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa.They fulfil different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses, directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the ...
Ukuthwasa is a Southern African culture-bound syndrome [1] [2] associated with the calling and the initiation process to become a sangoma, a type of traditional healer. In the cultural context of traditional healers in Southern Africa, the journey of ukuthwasa (or intwaso) involves a spiritual process marked by rituals, teachings, and preparations.
Vusamazulu Credo Mutwa / ˈ k r eɪ d oʊ ˈ m ʊ t w ə / (21 July 1921 – 25 March 2020) was a Zulu sangoma (traditional healer) from South Africa.He was known as an author of books that draw upon African mythology, traditional Zulu folklore, extraterrestrial encounters and his own personal encounters.
Umxhentso is the traditional dancing of Xhosa people performed mostly by Amagqirha, the traditional healers/Sangoma.Ukuxhentsa-Dancing has always been a source of pride to the Xhosas as they use this type of dancing in their ceremonies.
The traditional healer provides health care to the rural communities and represents him/herself as an honorable cultural leader and educator. An advantage of the traditional healer in rural areas is that they are conveniently located within the community. Modern medicine is normally not as accessible in rural areas because it is much more costly.
Sangoma/Inyanga performing a traditional baptism on a baby in order to protect the spirit of the baby, Johannesburg, South Africa In Mali , Dogon sorcerers (both male and female) communicate with a spirit named Amma, who advises them on healing and divination practices.
It is widely known in South Africa where traditional healers, especially of the Bantu people for divination. [ 1 ] Mokgale Makgopa and Magaelane Koma of the University of Venda wrote that divination bones can consist of coins, dominoes, pieces of metal and gems and other things of significance to the healer.
The Sangoma is a traditional diviner chosen by the ancestors of that particular family. The training of the Sangoma is called "kwetfwasa". The training of the Sangoma is called "kwetfwasa". At the end of the training, a graduation ceremony takes place where all the local sangoma come together for feasting and dancing.